THE WORK OF EMOTIONS WITHIN YOU
In the delightful art of managing your emotions we have covered steps one and two.
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Public reflections on meaning, thinking, and personal development from the Neuro-Semantics community.
In the delightful art of managing your emotions we have covered steps one and two.
In the art of managing your emotions for your own emotional intelligence, the first step is acceptance.
When it comes to managing emotions, Aristotle said it best when he wrote: “Anybody can become angry—that is easy, but to be angry with the right person and to the right degree and…
In the four previous articles, I began offering some basic definitions of what an “emotion” is.
Because an e-motion involves motion that is going out of you (ex-motion), it’s not surprising that your emotions involve a degree of energy.
While all of us use the terms feelings and emotions interchangeably as if they were equivalent, they are not the same.
In the last Neurons (#3), I identified emotions in six ways thereby revealing a bit of the complexity about emotions.
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With something as fundamental and basic as emotions, you might think that defining an emotion would be no problem.
If I.Q. refers to intelligence generally, then it refers to your ability to think, reason, figure things out, solve problems, create solutions, etc.
Today nearly everybody knows about emotional intelligence.
How much of your thinking is done in and with words?
Here’s an astounding fact.
Given that “mind” is not only a noun (actually, a nominalization), it is also a verb (#42), mind is not a thing (as an object, entity, or substance), it is a function.
I do a lot of things as I live my life, yet at the core of everything, I write.
We sometimes speak about having an honest disagreement with someone.
If your mind is your central mechanism, your ultimate power, for dealing with reality (which it is), then you will naturally want to have an open mind.
We all know that NLP is a communication model.
Whenever I write, what I always end up writing is an opinion piece.
There is something completely missing in the chants, signs, and words of those protesting the war—namely, the lack of Critical Thinking Skills.
There is thinking, which everyone does and which is inevitable, and then there is real thinking, which is everyone does not do, and which is not inevitable.
Isn’t that a great title?
The problem is hate. At the heart of every war, the problem is not love; it is not compassion.
If you have been following the news since the outbreak of the Hamas–Israel War three weeks ago, you know that there are hundreds of articles and videos presenting all sorts of…
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